THOMAS R. KELLY

Begin now, as you read these words, as you sit in your chair, to offer your whole selves, utterly and in joyful abandon, in quiet, glad surrender to Him who is within. In secret ejaculations of praise, turn in humble wonder to the Light, faint though it may be.

Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Centre, a speaking voice, to which we may continuously return. Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto itself.

Is religion subjective? Nay, its soul is in objectivity, in an Other whose Life is our true life, whose Love is our love, whose Joy is our joy, whose Peace is our peace, whose burdens are our burdens, whose Will is our will. Self is emptied into God, and God in-fills it.

The life that intends to be wholly obedient, wholly submissive, wholly listening, is astonishing in its completeness. Its joys are ravishing, its peace profound, its humility the deepest, its power world-shaking, its love enveloping, its simplicity that of a trusting child.

Only the inner vision of God, only the God-blindedness of unreservedly dedicated souls, only the utterly humble ones can bow and break the raging pride of a power-mad world.

For God Himself works in our souls, in the deepest depths, taking increasing control as we are progressively willing to be prepared for His wonder.

In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.

There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs, but deep within, behind the scenes at a profounder level we may also be in prayer and adoration, song and worship and a gentle receptiveness to divine breathings.

Listening to the eternal involves a silence within us.

The deepest need of men is not food and clothing and shelter, important as they are. It is God.

The deepest need of men is not food and clothing and shelter, important as they are. It is God.

We have mistaken the nature of poverty, and thought it was economic poverty. No, it is poverty of soul, deprivation of God's recreating, loving peace.

Now is the dwelling place of God himself.

Is religion subjective? Nay, its soul is in objectivity, in an Other whose Life is our true life, whose Love is our love, whose Joy is our joy, whose Peace is our peace, whose burdens are our burdens, whose Will is our will. Self is emptied into God, and God in-fills it.

For God Himself works in our souls, in the deepest depths, taking increasing control as we are progressively willing to be prepared for His wonder.

Listening to the eternal involves a silence within us.

The life that intends to be wholly obedient, wholly submissive, wholly listening, is astonishing in its completeness. Its joys are ravishing, its peace profound, its humility the deepest, its power world-shaking, its love enveloping, its simplicity that of a trusting child.

Begin now, as you read these words, as you sit in your chair, to offer your whole selves, utterly and in joyful abandon, in quiet, glad surrender to Him who is within. In secret ejaculations of praise, turn in humble wonder to the Light, faint though it may be.

Only the inner vision of God, only the God-blindedness of unreservedly dedicated souls, only the utterly humble ones can bow and break the raging pride of a power-mad world.

In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.

There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs, but deep within, behind the scenes at a profounder level we may also be in prayer and adoration, song and worship and a gentle receptiveness to divine breathings.

Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Centre, a speaking voice, to which we may continuously return. Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto itself.