RICHARD SALTER STORRS

Christendom never came from an unbroken grave. It would have been buried in that grave, as Judas thought it was going to be, and as the Jews thought it was going to be, except there had been a resurrection from the dead. Then you can explain Christendom, churches, and literatures, if Christ rose again; but otherwise they cannot be explained at all. Our whole civilization rests on the broken Cross of the Master, and it is incredible that a civilization like this, in a world advancing steadily for eighteen centuries, has been founded on a lie.

I verily believe that the kingdom of God advances more on spoken words than it does on essays written and read; on words, that is, in which the present feeling and thought of the teaching mind break into natural and forceful expression.

The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it.

Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard.

Whether you do your work with notes or without them, do it courageously, earnestly, with devotion; with a glad sense of the greatness of it, and a full consecration of every force and faculty to it.

No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life.

Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.

Look back to the cross, and the disciples gazing on it in terror from afar, and then look around on the nations that are influenced by the faith that there centres - and note the change! Then take these elements, established in history, and calculate the orbit Christianity is to fill.

Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it - a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power.

God forgives not capriciously, but with wise, definite, Divine pre arrangement; forgives universally, on the grounds of atonement and on the condition of repentance and faith.

The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it.

Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard.

Christendom never came from an unbroken grave. It would have been buried in that grave, as Judas thought it was going to be, and as the Jews thought it was going to be, except there had been a resurrection from the dead. Then you can explain Christendom, churches, and literatures, if Christ rose again; but otherwise they cannot be explained at all. Our whole civilization rests on the broken Cross of the Master, and it is incredible that a civilization like this, in a world advancing steadily for eighteen centuries, has been founded on a lie.

Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it - a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power.

Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.

No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life.

I verily believe that the kingdom of God advances more on spoken words than it does on essays written and read; on words, that is, in which the present feeling and thought of the teaching mind break into natural and forceful expression.

Whether you do your work with notes or without them, do it courageously, earnestly, with devotion; with a glad sense of the greatness of it, and a full consecration of every force and faculty to it.

God forgives not capriciously, but with wise, definite, Divine pre arrangement; forgives universally, on the grounds of atonement and on the condition of repentance and faith.

Look back to the cross, and the disciples gazing on it in terror from afar, and then look around on the nations that are influenced by the faith that there centres - and note the change! Then take these elements, established in history, and calculate the orbit Christianity is to fill.