RICHARD HOLLOWAY

Religion is the most powerful alternative to God.

History is untidy. We still have remnants of the old domination of religion in modern society.

The institutions that claim to represent God, when they are not ignored altogether, are treated like other human institutions that have to earn their right to a hearing by the value of what they say, and not by virtue of who is saying it. Today, authority has to earn respect by the intrinsic value of what it says, not by the force of its imposition.

Meditation on the majestic energyof the universe should increase our love for humanity, should widen, not narrow, our hearts.

There are many strengths in modern society, but one of its weaknesses is the breakdown of many of the old structures and networks that supported people in times of crisis and need. Whenever we lose a strengthening element in society, we need to replace it with alternative systems as quickly as possible. Befriending schemes are a crucial part of this process, because they fill the gap that social erosion has left in the lives of so many vulnerable people.

The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.

On the whole, the Anglican Church gives a question for every answer.

There is a cleansing humility about doubt.

Simplicity, clarity, singleness: These are the attributes that give our lives power and vividness and joy as they are also the marks of great art. They seem to be the purpose of God for his whole creation.

God is waiting eagerly to respond with new strength to each little act of self-control, small disciplines of prayer, feeble searching after him. And his children shall be filled if they will only hunger and thirst after what he offers.

When a popular phenomenon reaches the cover of 'Time', it is already out of fashion.

Simplicity, clarity, singleness: These are the attributes that give our lives power and vividness and joy as they are also the marks of great art. They seem to be the purpose of God for his whole creation.

God is waiting eagerly to respond with new strength to each little act of self-control, small disciplines of prayer, feeble searching after him. And his children shall be filled if they will only hunger and thirst after what he offers.

I became the kind of bishop in my sixties that I hated in my thirties.

History is untidy. We still have remnants of the old domination of religion in modern society.

On the whole, the Anglican Church gives a question for every answer.

There is a cleansing humility about doubt.

Religion is the most powerful alternative to God.

Meditation on the majestic energyof the universe should increase our love for humanity, should widen, not narrow, our hearts.

When true forgiveness happens it is one of the most astonishing and liberating of the human experience.

The use of God in moral debate is so problematic as to be almost worthless.

There are many strengths in modern society, but one of its weaknesses is the breakdown of many of the old structures and networks that supported people in times of crisis and need. Whenever we lose a strengthening element in society, we need to replace it with alternative systems as quickly as possible. Befriending schemes are a crucial part of this process, because they fill the gap that social erosion has left in the lives of so many vulnerable people.

The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition.

The institutions that claim to represent God, when they are not ignored altogether, are treated like other human institutions that have to earn their right to a hearing by the value of what they say, and not by virtue of who is saying it. Today, authority has to earn respect by the intrinsic value of what it says, not by the force of its imposition.