CHRISTOPHER ISHERWOOD

What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.

One should never write down or up to people, but out of yourself.

I'll bet Shakespeare compromised himself a lot; anybody who's in the entertainment industry does to some extent.

I am a camera with its shutter open, quite passive, recording, not thinking.

Life is not so bad if you have plenty of luck, a good physique, and not too much imagination.

California is a tragic country … like every Promised Land.

The war memorial has two separate columns of names – the white and the colored dead.

One looks ahead to a war and imagines it as a single, final, absolute event. It is nothing of the kind. War is a condition, like peace, with good days and bad days, moods of optimism and despair.

The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.

For a few minutes, maybe, life lingers in the tissues of some outlying regions of the body. Then, one by one, the lights go out and there is total blackness. And ifsome part of the non—entity we called George has indeed been absent at this moment of terminal shock, away out there on the deep water, then it will return to find itself homeless.

The prefect evening...lying down on the couch beside the bookcase and reading himself sleepy...Jim lying opposite him at the other end of the couch, also reading; the two of them absorbed in their books yet so completely aware of each other's presence.

California is a tragic country — like Palestine, like every Promised Land. Its short history is a fever-chart of migrations — the land rush, the gold rush, the oil rush, the movie rush, the Okie fruit-picking rush, the wartime rush to the aircraft factories — followed, in each instance, by counter-migrations of the disappointed and unsuccessful, moving sorrowfully homeward.

The past is just something that's over.

What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?

Waking up begins with saying am and now. That which has awoken then lies for a while staring up at the ceiling and down into itself until it has recognized I, and therefrom deduced I am, I am now. Here comes next, and is at least negatively reassuring; because here, this morning, is where it has expected to find itself: what’s called at home.

Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.

The paternalist is a sentimentalist at heart, and the sentimentalist is always potentially cruel.

Only those who are capable of silliness can be called truly intelligent.

George smiles to himself, with entire self-satisfaction. Yes, I am crazy, he thinks. That is my secret; my strength.

She is sighing deeply now with sympathy and delight - the delight of an addict when someone else admits he's hooked, too.

Horror is always aware of its cause; terror never is. That is precisely what makes terror terrifying.

Berlin is a skeleton which aches in the cold: it is my own skeleton aching. I feel in my bones the sharp ache of the frost in the girders of the overhead railway, in the iron-work of balconies, in bridges, tramlines, lamp-standards, latrines. The iron throbs and shrinks, the stone and the bricks ache dully, the plaster is numb.

In the eternal lazy morning of the Pacific, days slip away into months, months into years; the seasons are reduced to the faintest nuance by the great central fact of the sunshine; one might pass a lifetime, it seems, between two yawns, lying bronzed and naked in the sand.

Staring and staring into the mirror, it sees many faces within its face - the face of the child, the boy, the young man, the not-so-young man - all present still, preserved like fossils on superimposed layers, and, like fossils, dead. Their message to this live dying creature is: Look at us - we have died - what is there to be afraid of? It answers them: But that happened so gradually, so easily. I'm afraid of being rushed.

In ten minutes they will have arrived on campus. George will have to be George; the George they have named and will recognise. So now he consciously applies himself to thinking their thoughts, getting into their mood. With the skill of a veteran, he rapidly puts on the psychological makeup for this role he must play.