Triune God Quotes

We worship unity in trinity, and trinity in unity; neither confounding the person nor dividing the substance. There is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, and of the Son, and of the Holy Ghost, is all one; the glory equal, the majesty co-eternal.

[T]he Father, the Son, and the Holy Ghost [are] three ... not in condition, but in degree; not in substance, but in form; not in power, but in aspect; yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost.

Trinity

The Doctrine of the Trinity teaches that within the unity of the one Godhead there are three separate persons who are coequal in power, nature, and eternity.

Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God.

Every divine action begins from the Father, proceeds through the Son, and is completed in the Holy Spirit.

I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought.

There is the Father, the Son and the Holy Spirit, they are persons, they are not some vague idea in the clouds. This God spray does not exist! The three persons exist!

A trinity of persons cannot exist in the divine essence whether the persons be supposed to be finite or infinite

God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.

Faith is not a once-done act, but a continuous gaze of the heart at the Triune God. Believing, then, is directing the hearts' attention to Jesus. It is lifting the mind to 'behold the Lamb of God,' and never ceasing that beholding for the rest of our lives.

Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience.

To God the Father, God the Son, And God the Spirit, Three in One, Be honour, praise, and glory given By all on earth, and all in heaven.

The Holy Trinity should be thought of as a Communion of Divine Persons—radiating his presence throughout creation, calling unworthy human beings to be his friends, and infusing into them his love so that they might love with it.

The Rosetta Stone of Christian social thought is the Trinity.

In God's dimension, so to speak, you find a being who is three Persons while remaining one Being, just as a cube is six squares while remaining one cube.

Father is the existence out of which everything comes; Son is that knowledge. It is in Christ that God will be manifest. God was everywhere, in all beings, before Christ; but in Christ we became conscious of Him. This is God. The third is bliss, the Holy Spirit.

I believe and have always believed in the Holy Trinity.

The doctrine of the Trinity...is truth for the heart. The fact that it can not be satisfactorily explained, instead of being against it, is in its favor. Such a truth had to be revealed; no one could imagine it.

Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.

From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period.

Also there is a similitude of a Trinity shining in the body, soul and spirit.

The Trinity is the basis of the gospel, and the gospel is a declaration of the Trinity in action.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.