The modern history of economic theory is a tale of evasions of reality.
The shelves of many evangelicals are full of books that point out the flaws in evolution, discuss it only as a theory, and almost imply that there's a conspiracy here to avoid the fact that evolution is actually flawed. All of those books, unfortunately, are based upon conclusions that no reasonable biologist would now accept.
Another thing I must point out is that you cannot prove a vague theory wrong.
First of all, the Big Bang wasn't very big. Second of all, there was no bang. Third, Big Bang Theory doesn't tell you what banged, when it banged, how it banged. It just said it did bang. So the Big Bang theory in some sense is a total misnomer.
Now to the term 'relativity theory.' I admit that it is unfortunate, and has given occasion to philosophical misunderstandings.
The Theory of Evolution has more holes in it than a dam made out of Swiss cheese.
[In my writing] I know that I have made a caricature out of [others' academic] theories [but] I think that caricatures are frequently good portraits.
Niels Bohr brainwashed a whole generation of theorists into thinking that the job (interpreting quantum theory) was done 50 years ago.
Of course the theory of evolution would be vacuous if it offered a glib explanation for every inexplicable act.
A major fault, for example, is the fact that, along with the materialist principle, Darwin introduced into his theory of evolution reactionary Malthusian ideas.
At the present day the crude theory of the sexual impulse held on one side, and the ignorant rejection of theory altogether on the other side, are beginning to be seen as both alike unjustified.
A theory is only as good as its assumptions. If the premises are false, the theory has no real scientific value. The only scientific criterion for judging the validity of a scientific theory is a confrontation with the data of experience.
The theory of truth is a series of truisms.
I became a little alarmed at the number of my readers who took the meme more positively as a theory of human culture in its own right - either to criticize it (unfairly, given my original modest intention) or to carry it far beyond the limits of what I then thought justified. This was why I may have seemed to backtrack.
One of the stupidest theories of Western life.
The scientific tradition is distinguished from the pre-scientific tradition by having two layers. Like the latter, it passes on its theories; but it also passes on a critical attitude towards them.
It is grindingly, creakingly, crashingly obvious that if Darwinism was really a theory of chance, it could not work.
If we choose a weak and foolish speculation as a primary textbook illustration (falsely assuming that the tale possesses a weight of history and a sanction of evidence), then we are in for trouble - as critics properly nail the particular weakness, and then assume that the whole theory must be in danger if supporters choose such a fatuous case as a primary illustration.
The secret of theory is that truth does not exist.
One of the great weaknesses of standard libertarian theory is that it tends to push too hard by elevating presumptions into absolutes.
I myself am convinced that the theory of evolution, especially to the extent to which it has been applied, will be one of the greatest jokes in the history books of the future. Posterity will marvel that so very flimsy and dubious an hypothesis could be accepted with the incredible credulity it has.
I think that there is something that happens, a phenomenon that happens around a conspiracy theory, where if you believe in a conspiracy theory, then every critique of that theory is simply more proof that the conspiracy exists. And I think that that's something that goes on in the person of Donald Trump.
Considering the way the prebiotic soup is referred to in so many discussions of the origin of life as an already established reality, it comes as something of a shock to realize that there is absolutely no positive evidence for its existence.
Those, who are strongly wedded to what I shall call 'the classical theory', will fluctuate, I expect, between a belief that I am quite wrong and a belief that I am saying nothing new. It is for others to determine if either of these or the third alternative is right.
A theory of motivation is defective if it renders intelligible behaviour which is not intelligible.