Spiritual Introspection Quotes

My conversations with God always seem leave him speechless.

I know that the Lord is always on the side of the right; but it is my constant anxiety and prayer that I and this nation may be on the Lord's side.

Theirs is an endless road, a hopeless maze, who seek for goods before they seek for God.

God is not present in idols. Your feelings are your god. The soul is your temple.

You don't look out there for God, something in the sky, you look in you.

In church I was told that if I so much as smoked a cigarette or tasted alcohol, I’d be damned in hell for all eternity... it didn’t take long for me to start thinking that sounded all wrong... I didn’t cotton to the idea that your religion should be flaunted to other people. Your religion is for you, and is best kept close to your heart.

God secludes Himself; but the thinker listens at the door.

Introspection can easily become the tool of Satan, who is called the accuser. One of his chief weapons is discouragement. He knows that if he can make us discouraged and dispirited we will not fight the battle for holiness.

I knew there was only one place to go. I sank down into the center of my soul, grew still, and listened to the Rabbi's heartbeat.

Ask God to show you any changes you need to make in your relationships. And make sure your closest relationship continues to be with Jesus Himself.

Religion fosters servility and solipsism.

Introspection, or 'sitting in the silence,' is an unscientific way of trying to force apart the mind and senses, tied together by the life force. The contemplative mind, attempting its return to divinity, is constantly dragged back toward the senses by the life currents.

To be left alone in the wide world with scarcely a friend,--this makes the sadness which, striking its pang into the minds of the young and the affectionate, teaches them too soon to watch and interpret the spirit-signs of their own hearts.

I am thinking of keeping a diary, not with the intend to publish it, merely to record the facts for the information of God, in case God does not know my version of the facts.

I wrote the song "Show Me" as a prayer to God asking simple, honest questions about life and death and why there is so much suffering in the world. As I grew with the song I realized I shouldn't limit these questions solely to God; I should ask those questions of others and of myself.

Now, Friends, deal plainly with yourselves, and let the eternal Light search you, and try you, for the good of your souls. For this will deal plainly with you. It will rip you up, and lay you open, and make all manifest which lodges in you; the secret subtlety of the enemy of your souls, this eternal searcher and trier will make manifest. Therefore all to this come, and by this be searched, and judged, and led and guided. For to this you must stand or fall.

Ah! devout though I may be, I am no less a man!

I was worried before I saw the play 'The Seven Storey Mountain', thinking I don't really want to see a play about Thomas Merton. He probably wouldn't have either, ideally. Then it isn't. It's more about us and it's about our relationship to what he may or may not have thought about. It's its own thing completely.

As long as I continue to take myself seriously, how can I consider myself a saint? How can I consider myself a contemplative? For the self I bother about does not really exist, never will, never did except in my own imagination.

Perhaps there cannot be a better way of judging of what manner of spirit we are of, than to see whether the actions of our life are such as we may safely commend them to God in our prayers.

All the good writers of confessions, from Augustine onwards, are men who are still a little in love with their sins.

The path of peace for us is to hand ourselves over to God and ask Him to search us, not what we think we are, or what other people think we are, or what we persuade ourselves we are or would like to be, but 'Search me out, O God, explore me as I really am in Thy sight.'

The examination of conscience has an important educational value. it teaches us to look sincerely at our own lives, to compare them with the truth of the Gospel and to evaluate them with parameters that are not only human but drawn from divine Revelation. Comparison with the Commandments, with the Beatitudes, and above all with the Precept to love, represents the first great 'school of penance

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.