Social Convention Quotes

In this world we must either institute conventional forms of expression or else pretend that we have nothing to express; the choice lies between a mask and a figleaf.

Custom has furnished the only basis which ethics have ever had.

Marriage has historically, as long as there's been human history, meant a man and a woman in a relationship for life. Once we change that definition, then where does it go from there?

The psychotherapist ... tries to help the individual to be himself and to go it alone without giving unnecessary offense to his community, to be in the world (of social convention) but not of the world.

Ever since Romanticism, an oppositional mode, artists have the right, and indeed the duty, to attack social convention. But it is ridiculous and in fact self-infantilizing for them to expect to be financially supported by the general public whom they are insulting.

The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected.

Always 'duty.' I am sick of the word. They are a lot of old blockheads in flannel vests and of old women with foot-warmers and rosaries who constantly drone into our ears 'Duty, duty!' Ah! by Jove! one's duty is to feel what is great, cherish the beautiful, and not accept all the conventions of society with the ignominy that it imposes upon us.

Money is only important in a society when certain resources for survival must be rationed and the people accept money as an exchange medium for the scarce resources. Money is a social convention, an agreement if you will. It is neither a natural resource nor does it represent one. It is not necessary for survival unless we have been conditioned to accept it as such.

I was born Mary Patterson, but then I married and naturally took my husband's name, so now I'm Neil Patterson.

Families are not merely constructs of outdated convention, and traditional marriage laws were not based on animosity toward homosexuals. Rather, I believe that the traditional family structure - centered on a lawful union between one man and one woman - comports with nature and with our Judeo-Christian moral tradition.

Conventions are convenient. It is inconvenient to say people are dead when they are alive, or alive when they have been buried, or that the world is crumbling when it is, as everyone can see, there as usual. If all A that does not fit B is ipso facto disqualified, we have to tailor A to shape and size to avoid serious trouble, and not all are equally gifted in this art.

In fiction, we are not bound by social convention, so the things that mystify and unsettle are allowed to rise to the surface.

The libertarian worship of individual freedom, and contempt for social convention, comes easiest to people who have never really had to grow up.

Convention serves a purpose: It gives life meaning, and without it, one is in a constant existential crisis. If you don't have the imposition of family to remind you of what is at stake, something else will.

We die to each other daily. What we know of other people is only our memory of the moments during which we knew them. And they have changed since then. To pretend that they and we are the same is a useful and convenient social convention which must sometimes be broken. We must also remember that at every meeting we are meeting a stranger.

Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where all is correct. But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion." Nothing follows a regular course. Her argument was that the crossing of the shadow of that sword may bring a more interesting existence to a woman, but you can bet it will be more perilous.

I like playing the social convention. If you're in a period drama, there's always something dancing underneath the surface as a human - but then you always have to conform to the social conventions around you, and those two things get to be juxtaposed against each other. You're being human, but you're trapped within the social convention of the time.

I had, of course, no model for that sort of woman being married, but I can make that up as I go along.

Intellect has nothing to do with equality except to respect it as a sublime convention.

A convention is a social pattern we have chosen to prefer over whatever the raw world simply proffers. It is a sign of the operation of the mind, drawing the assent of a sufficient number of other minds so that the agreement will be widely operative. A convention is not a custom; a custom is a habit in which a sufficient number acquiesce. A custom can appear as a convention, but it is really a lesser act, the result of passive acceptance rather than of the imposition of design. It is the difference between learning to live by the annual flooding of the river or by a calendar.

Miss, n. A title with which we brand unmarried women to indicate they are in the market. Miss, Misses (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are corruptions of Mistress, the other of Master. In the general abolition of social titles in this our country they miraculously escaped to plague us. If we must have them let us be consistent and give one to the unmarried man. I venture to suggest Mush, abbreviated to Mh.

Anybody who has ever owned a dog who barked when strangers came near its owner's property has experienced the essential continuity between animal territoriality and human property. Our domesticated cousins of the wolf know, instinctively, that property is no mere social convention or game, but a critically important evolved mechanism for the avoidance of violence. (This makes them smarter than a good many human political theorists.)

In most old communities there is a common sense even in sensuality. Vice itself gets gradually digested into a system, is amenable to certain laws of conventional propriety and honor, has for its object simply the gratification of its appetites, and frowns with quite a conservative air on all new inventions, all untried experiments in iniquity.

Most truths are so naked that people feel sorry for them and cover them up, at least a little bit.