There's always selfish behavior. There are lots of examples of people hoarding. But we've seen in this pandemic that the vast majority of behavior from normal citizens is actually pro-social in nature. People are willing to help their neighbors.
When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III "Of the three evil things"). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.
The selfish and usually pointless approach is to try to get both done simultaneously - accomplish your work at hand while begging forgiveness of those close to you while you're basically working in front of them during what could've been specifically 'quality time.'
His military experiences have been confined to shooting a fleeing Spaniard in the back on the slopes of Kettle Hill in Cuba.... No other conspicuous American public man would behave with such squalid selfishness.
Theodore Roosevelt considered another run at the presidency in 1920:
One ungrateful person does an injury to all needy people.
Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.
It's called Seflish, which is fitting
I don't know if it's ever OK for someone to be selfish. Perhaps there's a time and place to be self-centered, but I think selfish never wins the race.
We are selfish when we are exclusively or predominantly concerned with the good for ourselves. We are altruistic when we are exclusively or predominantly concerned with the good of others.
Nowhere in the Beatitudes did Jesus say, 'Blessed are the queue-jumpers,' trying to gain an advantage at the expense of others. This is what the people at Calais are.
It astounds us to come upon other egoists, as though we alone had the right to be selfish, and to be filled with eagerness to live.
The man who always takes and never gives is not a leader. He is a parasite.
The very men to whom the whole country looks to set an example …to accept … the personal inconvenience, are doing exactly the reverse …. They are cackling like wet hens to hold their special privilege.
I have known Eto'o since I was 16 and since then I always liked him. He is a good person, but he always thinks of himself and not the group.
Intensely selfish people are always very decided as to what they wish. They do not waste their energies in considering the good of others.
I didn't think it was fair to pretend to give of myself when I was so selfishly consumed with my own drives.
It is something like the way dame Nature gathers round a foreign body an envelope of some insensitive tissue which can protect from evil that which it would otherwise harm by contact. If this be an ordered selfishness, then we should pause before we condemn any one for the vice of egoism, for there may be deeper root for its causes than we have knowledge of.
It is selfishness which is the cause of most of our misery.
The egoist does not tolerate egoism.
You don't make me feel like you used to. That's why I'm leaving That's why people leave each other They come to their senses and get selfish again.
I find that the crazy narcissists, the selfish loons are often the most fun to be around, weirdly.
Selfishness and self-absorption are deadly charm-exterminators.
People are only mean when they're threatened, and that's what our culture does...And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.
Pride can go without domestics, without fine clothes, can live in a house with two rooms, can eat potato, purslain, beans, lyed corn, can work on the soil, can travel afoot, can talk with poor men, or sit silent well contented with fine saloons. But vanity costs money, labor, horses, men, women, health and peace, and is still nothing at last; a long way leading nowhere.--Only one drawback; proud people are intolerably selfish, and the vain are gentle and giving.
Legal behavior is not incompatible with rational, self-interested behavior.