Sacred Symbolism Quotes

and don't you know that God is Pooh Bear?

Whether you interpret the Bible as literature or as the final word of whatever God may be, Christianity has given us an image of death and sexuality that we have based our culture around. A half-naked dead man hangs in most homes and around our necks, and we have just taken that for granted all of our lives.

In all religions, the quickening spirit has been symbolically represented as a bird. At the baptism, when Jesus' body was in the water, the Spirit of Christ descended into it as a dove.

Every time I hear anyone speak of the Sacred Heart of Jesus or of the Blessed Sacrament I feel an indescribable joy. It is as if a wave of precious memories, sweet affections and joyful hopes swept over my poor person, making me tremble with happiness and filling my soul with tenderness.

I say that a myth is a story which has particular energy, mythic resonance. I always say that a myth is a tear in the fabric of reality through which all of this spiritual energy pours.

If in your heart you make a manger for his birth then God will once again become a child on earth.

It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it

My study of religion, which I regard in many ways as an art form, is a search for meaning.

I have a sense of being at peace. I understand when you give the sign of peace, and when the priest says, 'Peace be with you,' in a way I never did 10 or 15 years ago. I have a deep personal sense of what that means.

Divine ashes are better then earthly meale.

Man is in need if a symbolical life- badly in need. We only live banal, ordinary, rational or irrational things- but we have no symbolic life. Where do we live symbolically? Nowhere except where we participate in the ritual of life

We may worship a picture as God, but not God as the picture. God in the picture is right, but the picture as God is wrong. God in the image is perfectly right. There is no danger there. This is the real worship of God. But the image-God is a mere Pratika.

Without our fully realizing it, flowers would become for us an expression in form of that which is most high, most sacred, and ultimately formless within ourselves. Flowers, more fleeting, more ethereal, and more delicate than the plants out of which they emerged, would become like messengers from another realm, like a bridge between the world of physical forms and the formless.

A religious belief is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers.

Culture is religion incarnate.

Me and my friends made a group called 1400 and the number always stuck with me. I always see it everywhere I go. There's an angel behind the number, it's an angelic number.

Rituals, anthropologists will tell us, are about transformation. The rituals we use for marriage, baptism or inaugurating a president are as elaborate as they are because we associate the ritual with a major life passage, the crossing of a critical threshold, or in other words, with transformation.

Religion can turn holy stories into flaming swords.

For millennia, artists and mystics have pondered the question of how to represent that which, by definition, cannot or must not be represented.

Death is the inseparable antecedent of life; the seed dies in order to produce the plant, and earth itself is rent asunder and dies at the birth of Dionusos. Hence the significancy of the phallus, or of its inoffensive substitute, the obelisk, rising as an emblem of resurrection by the tomb of buried Deity at Lerna or at Sais.

I believe tears are holy, because they show us that the ice of our heart is melting.

The images of Myth are reflections of Spiritual and Depth potentialities of every one of us. Through contemplating those we evoke those powers in our own lives to operate through ourselves.

Who made these laws? That's what I want to know. So that's why I wear two crosses now. I call it double cross. I believe in God-not religion.

In Judaism, the temple was the most holy site in the world. But if you extend that argument as a metaphor, and you say 'The world is a holy place,' and you're treating this holy place like a money-lending psycho, then Jesus says, 'This is hypocrisy!' and he'd point it out and flip it over.

Now the images and temples constructed by mechanics are made of inert matter, so that they too are inert, material, and profane. Even if you perfect the art, it partakes of mechanical coarseness. Works of art cannot then be sacred and divine.