I was always a politician from the day the civil rights people chose me as their protest singer.
A growing and increasingly influential movement of philosophers, ethicists, law professors and activists are convinced that the great moral struggle of our time will be for the rights of animals.
The fighting back by indigenous people started in 1900: OK, they've cornered us. Our population is almost gone; they've defeated us. From there, the modern Indian rights movement started, and it was a very hard fight, with a lot of stuff going against them.
The next civil right should be some kind of civil right for livelihood.
I'm a gay rights supporter. I'm a human-rights campaign initiative person.
The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.
I believe in equal rights for all people.
No freedom til we're equal...damn right I support it.
Because of my fighting for LGBT rights, I have seen the possibility of change. And that gives me heart to believe that it is possible to effect change.
There is a great stir about colored men getting their rights, but not a word about the colored women; and if colored men get their rights, and not colored women theirs, you see the colored men will be masters over the women, and it will be just as bad as it was before.
There is not a right too long denied to which we do not aspire in order to achieve; there is not a wrong too long endured that we are not determined to abolish.
To demand these God-given rights is to seek black power
Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.
I have my rights, not because of Washington suddenly deciding, Strom Thurmond and others, "Hey, let's give certain Americans equal rights." But because of the ardent, unyielding voice of protesters.
All eyes are opened, or opening, to the rights of man.
This line was quoted by President William Clinton in his Beijing University Speech in June 1998
We are no longer seeking just a right to privacy and a right to protection from wrong. We have a right—as heterosexuals already have—to see government and society affirm our lives.
Mr. Washington apologizes for injustice, he belittles the emasculating effects of caste distinctions, and opposes the higher training and ambitions of our brighter minds. The way for people to gain their reasonable rights is not by voluntarily throwing them away.
There are a lot of people in the animal rights movement who can be very passionate and aggressive, and I applaud people's passion, but when people are judgmental and aggressive, all you end up doing is getting other people to turn away in irritation. To change people's minds, you have to respect the people you're talking to.
We are fighting for the right to live as free humans in this society. In fact, we are actually fighting for rights that are even greater than civil rights and that is human rights.
I always saw my role as getting LGBT to support the immigrant rights movement - which they did - and getting Latino organizations to support the women's movement, for reproductive rights. So that's kind of the work that I've always been doing.
The story of women's struggle for equality belongs to no single feminist nor to any one organization but to the collective efforts of all who care about human rights
The civil rights movement in the United States was about the same thing, about equality of treatment for all sections of the people, and that is precisely what our movement was about.
Experience has shown that no civil right has ever been secured without legislation.
If you believe in equal rights, then what do “women’s rights,” “gay rights,” etc., mean? Either they are redundant or they are violations of the principle of equal rights for all.
I see education in the U.K. as a civil rights struggle.