Discrimination is not just an ugly stain from this nation’s past. It’s still the reality of the present.
Tomorrow and plans for tomorrow can have no significance at all unless you are in full contact with the reality of the present, since it is in the present and only in the present that you live. There is no other reality than present reality, so that, even if one were to live for endless ages, to live for the future would be to miss the point everlastingly.
Since philosophy is the exploration of the rational, it is for that very reason the apprehension of the present and the actual, not the erection of a beyond, supposed to exist, God knows where, or rather which exists, and we can perfectly well say where, namely in the error of a one-sided, empty, ratiocination.
The future could go this way, that way. The future's futures have never looked so rocky. Don't put money on it. Take my advice and stick to the present. It's the real stuff, the only stuff, it's all there is, the present, the panting present.
Life moves in one direction only - and each day we are faced with an actual set of circumstances, not with what might have been, not with what we might have done, but with what is, and with where we are now- and from this point we must proceed; not from where we were, not from where we wish we were - but from where we are.
What is important to me in my work is the identity that is hidden behind so-called reality. I search for a bridge from the given present tot the invisible, rather as a famous cabalist once said, 'If you wish to grasp the invisible, penetrate as deeply as possible into the visible'.
Ere we can forecast the future we must understand the present and bring a just sense of proportion to our review of the history of the past.
Executed by the English for his part in the Easter Uprising.
The problem with the future is that it keeps turning into the present.
I naturally believe there will be a future, but I do not waste my time imagining its radiant beauty. ... It seems to me that we ought to think first about the present. Even if the present is desperately dark, I do not wish to leave it. Will tomorrow be free from darkness? We'll talk about that tomorrow.
What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now.
One of the illusions of life is that the present hour is not the critical, decisive one.
All the stories I have told you are finally as useless as all ancient knowledge is to man and to us. Its images and its poetry can be beautiful; it can make us shiver with the recognition of things we have always suspected or felt. It can draw us back to times when the earth was new to man, and wondrous. But always we come back to the way the earth is now.
Now is the only thing that exists.
The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have.
He who would confine his thought to present time will not understand present reality.
What I am interested in is the present time.
They are equal reality. They are two streams of present reality, both equally promised. The Christian dead are already with Christ now, and Christ really lives in the Christian. Christ lives in me. The Christ who was crucified, the Christ whose work is finished, the Christ who is glorified now, has promised (John 15) to bring forth fruit in the Christian, just as the sap of the vine brings forth the fruit in the branch.
Where art thou, beloved To-morrow? When young and old, and strong and weak, Rich and poor, through joy and sorrow, Thy sweet smiles we ever seek,-- In thy place--ah! well-a-day! We find the thing we fled--To-day!
Other world? There is no other world; here or nowhere is the whole fact.
It is a condition which confronts us-not a theory.