People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.
Non-praying is lawlessness, discord, anarchy.
Sloth is most often evidenced in busyness ... in frantic running around, trying to be everything to everyone, and then having no time to listen or pray, no time to become the person who is doing these things.
Prayerlessness is sin.
Lack of prayer says you've brought into the lie that life is manageable and you've got everything under control
Prayerless people cut themselves off from God's prevailing power, and the frequent result is the familiar feeling of being overwhelmed, overrun, beaten down, pushed around, defeated. Surprising numbers of people are willing to settle for lives like that.
A prayerless person is a disaster waiting to happen.
Prayerless souls are Christless souls, Christless souls are Graceless souls and Graceless souls shall soon be damned souls. See your peril, you that neglect altogether the blessed privilege of prayer! You are in the bonds of iniquity, you are in the gall of bitterness. God deliver you, for Hisname's sake!
Here there is no hope, and consequently no duty, no work, nothing to be gained by praying, nothing to be lost by doing what you like. Hell, in short, is a place where you have nothing to do but amuse yourself.
It is a reading age, a preaching age, a working age, but it is not a praying age.
One of the great uses of Twitter and Facebook will be to prove at the Last Day that prayerlessness was not from lack of time.
Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.
We pray for those who have ceased to pray. We pray for those that need prayer more than ever, that have fewer and fewer seasons even of thought, that grow hard with years, that are less and less troubled by sin, and that are more and more irreverent of religion. We pray for the children of Christian parents who sometimes weep at the memory of father and mother, but who never have thought of God.
Sometimes it helps to begin our prayers by confessing we don't feel like praying-and ask God to help us with our preference to be doing something else.
Other duties become pressing and absorbing and crowd our prayer. "Choked to death" would be the coroner's verdict in many cases of dead praying if an inquest could be secured on this dire, spiritual calamity.
A prayerless Christian is a powerless Christian.
To be prayerless is to be without God, without Christ, without grace, without hope, and without heaven.
Woe to the generation of sons who find their censers empty of the rich incense of prayer, whose fathers have been too busy or too unbelieving to pray, and perils inexpressible and consequences untold are their unhappy heritage.
If prayer puts God to work on earth, then, by the same token, prayerlessness rules God out of the world's affairs and prevents Him from working.
Souls without prayer are like bodies, palsied and lame, having hands and feet they cannot use.
