The presence in society of different, sometimes opposing political convictions and discordant interests generates political struggle which is waged by both legitimate and morally justified methods and methods sometimes contradicting the norms of public law and Christian and natural morality
Mr. J.S. Mill speaks, in his celebrated work, "Utilitarianism," of the social feelings as a "powerful natural sentiment," and as "the natural basis of sentiment for utilitarian morality," but on the previous page he says, "if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason less natural." It is with hesitation that I venture to differ from so profound a thinker, but it can hardly be disputed that the social feelings are instinctive or innate in the lower animals; and why should they not be so in man?
Ethics evolve naturally, and we trample upon them with laws created by reason and experience.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Nothing is evil which is according to nature.
People know the difference between good and evil in their hearts-if they search them. Religions twist good and evil. Their differences are the kind that need to be taught because they aren't natural.
We are naturally moral beings, but our environments can enhance - or, sadly, degrade - this innate moral sense.
I call that law universal, which is conformable merely to dictates of nature; for there does exist naturally an universal sense of right and wrong, which, in a certain degree, all intuitively divine, even should no intercourse with each other, nor any compact have existed.
The meaning of life is pretty clear: Living things strive to pass their genes into the future. The claim that we would not have morals or ethics without religion is extraordinary. Animals in nature seem to behave in moral ways without organized religion.
While some of them acknowledge the obligation of natural morality in their mode of conducting their cases, and preserve their individual character as gentlemen, there are others who acknowledge no law, human or divine, but the law of Scotland.
Humans are born with a hard-wired morality: a sense of good and evil is bred in the bone. I know this claim might sound outlandish, but it's supported now by research in several laboratories.
He lived according to the laws of instinct and of the innocent and wise conduct that nature impressed upon him in the cradle.
He wrote about the Sauk, Potawatomi, and Menominee villages of Wisconsin.