Moral Error Quotes

A man's conscience and his judgment is the same thing, and, as the judgment, so also the conscience may be erroneous.

To those who err in judgment, not in will, anger is gentle.

It is worse than immoral, it's a mistake.

No intelligent man believes that anybody ever willingly errs or willingly does base and evil deeds; they are well aware that all who do base and evil things do them unwillingly.

No one who errs unwillingly is evil.

Those who are ashamed of what they ought not to be ashamed; and are not ashamed of what they ought to be - such men, embracing erroneous views, enter the woeful path.

Vices are simply the errors which a man makes in his search after his own happiness. Unlike crimes, they imply no malice toward others, and no interference with their persons or property.

To err is common to all mankind, but having erred he is no longer reckless nor unblest who haven fallen into evil seeks a cure, nor remains unmoved.

To protest in the name of morality against 'excesses' or 'abuses' is an error which hints on active complicity. There are no 'abuses' or 'excesses' here, simpily an all-pervasive system.

It has therewith come to be recognized that the history of moral valuations is at the same time the history of an error, the error of responsibility, which is based upon the error of the freedom of will.

The sin is in our thoughts.

The broadest and most prevalent error requires the most disinterested virtue to sustain it.

The ancient God created the old man, capable of erring - thus he erred himself.

It's not given to people to judge what's right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong.

We never do evil so effectually as when we are led to do it by a false principle of conscience.

It is a question whether, when we break a murderer on the wheel, we do not fall into the error a child makes when it hits the chair it has bumped into.

Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.

What then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin.

Of all the ingenious mistakes into which erring man has fallen, perhaps none have been so pernicious in their consequences, or have brought so many evils into the world, as the popular opinion that the way of the transgressor is pleasant and easy.

Wrong is but falsehood put in practice.