The doctrine of equality! There exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice.
The idea of equality is a by-product of the sentiment of envy. Since it must always prove beyond human ower to raise the inferior mass to a superior stratum, apostles of equality must ever be inferiors seeking to reduce their betters to their level. It follows that a nation that once admits this doctrine of equality will be dragged by it to the level, moral, intelletual and political, of its most worthless class.
In America everybody is of the opinion that he has no social superiors, since all men are equal, but he does not admit that he has no social inferiors, for, from the time of Jefferson onward, the doctrine that all men are equal applies only upwards, not downwards.
Sometimes it leads me even to hesitate whether I am strictly correct in my idea that all men are born to equal rights, for their conduct seems to me to contravene the doctrine.
Nature is typified by strength; humanity by weakness. Nature adheres to an immutable order; humanity to an ever-increasing chaos. Nature recognizes no equality at any level of it's order; humanity preaches an all-prevasive equality and freely hands-out unearned "rights" in an attempt to make its doctrine a living reality. In short: humanity is Democratic, nature is Fascist.
For Americans the doctrine of universal equality is a doctrine of death …
Lindbergh, a great aviator, was a Fascist who was a great admirer and supporter of Hitler and Mussolini.
The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.
In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it or he would be obviously below it.
The doctrine of the equality of man was never intended to apply to the equality of the Englishman and the Chinaman.
Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality.