The slowness of one section of the world about adopting the valuable ideas of another section of it is a curious thing and unaccountable. This form of stupidity is confined to no community, to no nation; it is universal. The fat is the human race is not only slow about borrowing valuable ideas—but sometimes persists in not borrowing them at all.
Samuel Langhorne Clemens, 1835-1910
I tell myself I use art to promote dissent, but maybe I am just using dissent to promote my art. I plead not guilty to selling out. But I plead it from a bigger house than I used to live in.
During the Vietnam War, which lasted longer than any war we've ever been in - and which we lost - every respectable artist in this country was against the war. It was like a laser beam. We were all aimed in the same direction. The power of this weapon turns out to be that of a custard pie dropped from a stepladder six feet high.
No one is ahead of his time, it is only that the particular variety of creating his time is the one that his contemporaries who are also creating their own time refuse to accept. For a very long time everybody refuses and then almost without a pause almost everybody accepts. In the history of the refused in the arts and literature the rapidity of the change is always startling.
Custom is petrification; nothing but dynamite can dislodge it for a century.
Art and activism can be symbiotic. They don't have to be, of course; they can also be contradictory.
I'm an old guy, and I was protesting during the Vietnam War. We killed fifty Asians for every loyal American. Every artist worth a damn in this country was terribly opposed to that war, finally, when it became evident what a fiasco and meaningless butchery it was. We formed sort of a laser beam of protest. Every painter, every writer, every stand-up comedian, every composer, every novelist, every poet aimed in the same direction. Afterwards, the power of this incredible new weapon dissipated.
I must fight unto the death the unholy attempt to impose British methods and British institutions on India.
After Hatuey, a fifteenth-century Indian insurrectionist, had been fixed to the stake, his Spanish captors extended him the choice of converting to Christianity and ascending to Heaven of going unrepentantly to Hell. Gathering that his executioners expected to go to heaven, Hatuey chose the other
My theater has always been a political battle on the stage.
The conflict between art and politics... cannot and must not be solved.
Nobody in the United States knows what either a "meter" or a "kilogram" is. The whole reason why we fought the Cold War was so we wouldn't have to learn the metric system.
In the U.K. the far Right is a stain on society and there is a cultural resistance to it.
If you're doing something outside of dominant culture, there's not an easy place for you. You will have to do it yourself.
It's supposed to feel good to throw a brick at the right people. There is a long tradition of naming and ridiculing and shaming and calling the villains what they are. Usually it was the artistocracy of the day and satire was the only way to speak truth to power.
I think if I were over there in America, protest music would be more important. But I'm not going.
Doing drag in a male-dominant culture is an act of treason. It's the most punk-rock thing you can do.
Why should Pennsylvania, founded by the English, become a Colony of Aliens, who will shortly be so numerous as to Germanize us instead of our Anglifying them, and will never adopt our Language or Customs, any more than they can acquire our Complexion.
When it comes to art and science, people don't like a lot of either. Instead of being open to it, they're closed off about it.
Colonialism. The enforced spread of the rule of reason. But who is going to spread it among the colonizers?
A culture that is in the process of being swamped by another often reacts by physically grappling with the outsiders. But it may wage a cultural war as well. Such defensive actions have been given various labels by anthropologists: nativism, revivalism, revitalization, and messianism. All are deliberate efforts to erect a better culture out of the defeat or decay of an older one. ... As hopelessness and apathy settled over these people, the ground was prepared for revivalistic and messianic movements that promised the return of the good old days.
I just came from South Africa, a place that had been in a perpetual uprising since 1653, so the uprising had become a way of life in our culture and we grew up with rallies and strikes and marches and boycotts.
Culture is an indispensable weapon in the freedom struggle.
People ask me: ‘What is punk? How do you define punk?' Here's how I define punk: It's a free space. It could be called jazz. It could be called hip-hop. It could be called blues, or rock, or beat. It could be called techno. It's just a new idea. For me, it was punk rock. That was my entrance to this idea of the new ideas being able to be presented in an environment that wasn't being dictated by a profit motive.
It's my luck to be at the frontier of what looks to be a resurrection of roots music on the international scene. That's really what reggae music is about: that voice against oppression and struggle.