There is nothing so American as our national parks. The scenery and the wildlife are native. The fundamental idea behind the parks is native. It is, in brief, that the country belongs to the people, that it is in process of making for the enrichment of the lives of all of us. The parks stand as the outward symbal of the great human principle.
Labor is the source of all wealth, and of all civilization; and since it is only through society that generally productive labor is possible, the whole product of labor, where there is a general obligation to work, belongs to society, - that is, to all its members, by equal right, to each according to his reasonable needs.
There are great challenges before you, from the overwhelming nature of climate change to the unfairness of an economy that excludes so many from our collective wealth, and the changes necessary to build a more inclusive and generous Canada. I believe in you.
Civilization is the common possession of all who will assimilate and apply its principles …. No race or nation can pre-empt civilization any more than they can monopolize the atmosphere which surrounds the earth, or the waters which hold it in their liquid embrace.
Miller was the first Black American admitted to a Graduate Program—Johns Hopkins—in Mathematics
Maybe you weren't born with a silver spoon in your mouth, but like every American, you carry a deed to 635 million acres of public lands. That's right. Even if you don't own a house or the latest computer on the market, you own Yosemite, Yellowstone, the Grand Canyon, Golden Gate National Recreation Area, and many other natural treasures.
I think it would be better if nobody owned anything, but they didn't starve. Had enough paint and enough pianos and everything else.
Think of a public library, worth more for those who cannot afford numerous books. Think of a public waterway or fishing ground. All types of commons have imputed monetary value that together comprise a source of social income. As such, the commons reduces economic inequality and insecurity in society.
We like the fine extravagance of that philosopher who declared that no man was as rich as all men ought to be.
It was with the Industrial Revolution, as society plunged ever more eagerly into the conquest of material riches and bent all its energies to the accumulation of goods, that material poverty became a major problem. Obviously, this meant abandonment or downgrading of spiritual values, virtue, etc. To share or not to share in the increase of the collective wealth-this was the Number One question. It was the desire to acquire wealth that prompted the poor to start fighting.
So, I lived at the Beijing Opera, I ate there, I learned a craft. And the money we made went into the company.
Money should not be in the hands of individuals; otherwise it will create this problem of being burdened with guilt. And money can make people's lives very rich. If the commune owns the money, the commune can give you all the facilities that you need, all the education, all creative dimensions of life.
I think the basis - the foundation - has already been laid for a society where people will work together and enjoy the wealth of the whole nation together. I think this will be accomplished because this is the theme of the revolutionary government's program.
The crow does not hide its prey, but calls for others to share it; So wealth will be with those of a like disposition.
Sometimes, we use the term 'growth' as a number and sometimes as an abstraction, but the underlying implication is always that, if the country grows at a certain rate, at the end there will be a pot of gold for everyone.
My guiding principle is that prosperity can be shared. We can create wealth together. The global economy is not a zero-sum game.
The Jews who will it shall achieve their State. We shall live at last as free men on our own soil, and in our own homes peacefully die. The world will be liberated by our freedom, enriched by our wealth, magnified by our greatness. And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind.
And Alaska - we're set up, unlike other states in the union, where it's collectively Alaskans own the resources. So we share in the wealth when the development of these resources occurs. It's to maximize benefits for Alaskans, not an individual company, not some multinational somewhere, but for Alaskans.
Abundance is rooted in community, not individualism. Abundance is what is before our eyes, but we cannot see when we are blinded by greed.