The historical orthodox Christian faith is extremely wide and diverse.
The Bible sits on the pulpit of hundreds of different religious sects.
There is no one true church.
There is no difference between Arab Christians and non-Arab Christians.
This statement differs from the view espoused by many Muslims in regards to Christians. See {590207}.
The vibrant, real historic Christian faith is very wide and leaves lots and lots of room for varying perspectives. It's very diverse and wide, that's part of it's strength, life and vibrancy.
Contemporary Christianity, diverse and complex as we find it, actually may show more unanimity than the Christian churches of the first and second centuries. For nearly all Christians since that time, Catholics, Protestants, or Orthodox, have shared three basic premises. First, they accept the canon of the New Testament; second, they confess the apostolic creed; and third, they affirm specific forms of church institution. But every one of these - the canon of Scripture, the creed, and the institutional structure - emerged in its present form only toward the end of the second century.
When people say, 'I believe in Jesus', look them straight in the eye and ask, 'Which one?'
If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox.
Far be it for me to imagine that Zion contains none but Calvinistic Christians within her walls, or that there are none saved who do not hold our views
Sincere Christians can disagree about the details of Scripture and theology - absolutely.
What is clear is that the Gospel of Judas has joined the other spectacular discoveries that are exploding the myth of a monolithic Christianity and showing how diverse and fascinating the early Christian movement really was.
We were a different kind of Christian, the quiet, reasonable kind, a breed embarrassed by the mention of miracles.