Afterlife Beliefs Quotes

If, as I can't help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love.

What's so horrible about being dead forever, and not feeling anything, and not even dreaming? What's so great about feeling and dreaming?

I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.

First I stopped believing in hell, then the afterlife. Sometimes that connection is still there, and I'll feel an impulse to pray if I'm stressed or upset.

The late F. W. H. Myers used to tell how he asked a man at a dinner table what he thought would happen to him when he died. The man tried to ignore the question, but, on being pressed, replied: "Oh well, I suppose I shall inherit eternal bliss, but I wish you wouldn't talk about such unpleasant subjects."

A dead man in Spain is more alive than a dead man anywhere in the world.

Grief is fantastical, and loves the dead, And the apparel of the grave.

We simply rob ourselves when we make presents to the dead.

Death ends a life, but it does not end a relationship, which struggles on in the survivor's mind toward some resolution which it may never find.

The idea that a good God would send people to a burning hell is utterly damnable to me. I don't want to have anything to do with such a God. But while I cannot conceive of such a God, I do recognize the existence of a great universal power - a power which we cannot even begin to comprehend and might as well not attempt to. It may be a conscious mind, or it may not. I don't know. As a scientist I should like to know, but as a man, I am not so vitally concerned.

I've said this before, and I know this raises questions in the minds of some evangelicals. I do not believe that my mother, who never formally embraced Christianity as far as I know ... I do not believe she went to hell.

What does one do about the dead? They live forever.

The ego is frightened by death, because ego is part of the incarnation and ends with it. That is why we learn to identify with our soul, as the soul continues after death. For the soul, death is just another moment.

I have held and hold souls to be immortal.... Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell. But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.

Many Christians believe that the vast majority of those created by God will burn in Hell for All Eternity. Many Christians not only believe the world will end soon, but are looking forward to it. I MUST WALK AWAY FROM IT ALL. IN JESUS' NAME.

People, I thought, wanted security. They couldn't bear the idea of death being a big black nothing, couldn't bear the thought of their loved ones not existing, and couldn't even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn't bear not to.

When books come out on religion today, what are they about, well, Noah's Ark or when we go to heaven, does our body or soul go to heaven? What was the name of the book? The Da Vinci Code. Who is seated at the last supper? Well, as brilliant as Da Vinci was, he didn't know anymore about who was seated at the last super if there ever was a last super than you or I or Yogi Berra. Well, no one is bringing anything new to the table.

He hoped and prayed that there wasn't an afterlife. Then he realized there was a contradiction involved here and merely hoped that there wasn't an afterlife.

I felt the question of the afterlife was the black hole of the personal universe: something for which substantial proof of existence had been offered but which had not yet been explored in the proper way by scientists and philosophers.

Men long for an afterlife in which there apparently is nothing to do but delight in heaven's wonders.

In culture after culture, people believe that the soul lives on after death, that rituals can change the physical world and divine the truth, and that illness and misfortune are caused and alleviated by spirits, ghosts, saints ... and gods.

In person, if possible, Anubis was even more drop-dead gorgeous. [Oh . . . ha, ha. I didn't catch the pun, but thank you, Carter. God of the dead, drop-dead gorgeous. Yes, hilarious. Now, may I continue?]

I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.

The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.

The Celts were fearless warriors because they wish to inculcate this as one of their leading tenets, that souls do not become extinct, but pass after death from one body to another.