William James Quotes

One cannot prescribe to anyone whether he should follow an ethic of absolute ends or an ethic of responsibility.

Freedom does not mean doing what you can get away with, doing what you please. It means, instead, having the opportunity to do what you ought to do--for family, and for community, and for humanity as a whole.

Chacun exige d'e" tre innocent, a' tout prix, me" me si, pour cela, il faut accuser le genre humain et le ciel. Everyone insists on his or her innocence, at all costs, even if it means accusing the rest of the human race and heaven.

I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.

I am not going to change who I am. I am human and I know how to love, and be kind, and be compassionate to those who are weaker than me. Just because I have power doesn't mean I have to use it!

It's easier to be a grownup than to be a kid. When you're a kid, you lie constantly and people are always calling you on it. And when you're a grownup, you lie constantly and people rarely do. Children are constantly being caught. Adults rarely so. Being an adult, you also get a free pass, which means you have to actively be a good person because nobody's around to tell you to do that. Even evil kids will be good when adults are watching. But once you're an adult, no one is. As a grownup, you've got an agency over your own life, which hopefully you use for the greater good and not evil.

A guilty conscience means at least you have one.

Freedom in the Gospel does not mean license. It means opportunity.

The history of the world shows that when a mean thing was done, man did it; when a good thing was done, man did it.

The right to do something doesn't mean it's the right thing to do.

Christian freedom does not mean being free to do as we like; it means being free to do as we ought.

There is nothing like a naturalistic orientation to dispel all these morbid thoughts of "sin" and "free will" and "moral responsibility.

Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be. . . .

Never mind your happiness; do your duty.

He deserves praise who does not what he may, but what he ought.

The time has come to accept in our hearts and minds that with freedom comes responsibility.

Someone ought to do it, but why should I? Someone ought to do it, so why not I? Between these two sentences lie whole centuries of moral evolution.

There's responsibility, but there's also accountability. You have to be accountable for your actions. You have to stand at your locker when things are going bad.

It is for us to discharge the high duties that devolve on us, and carry our race onward. To be no better, no wiser, no greater than the past is to be little and foolish and bad; it is to misapply noble means, to sacrifice glorious opportunities for the performance of sublime deeds, to become cumberers of the ground.

To ignore [the] great social facts -- political facts, if you please -- and over-emphasize the old moral responsibility of the 'domestic' mother is a hollow mockery and betrays a hopeless ignorance of industrial and urban conditions in the Twentieth Century. ... Everything that counts in the common life is political.

Are we going to continue to yield personal liberties and community autonomy to the steady inexplicable centralization all political power or restore the Republic to Constitutional direction, regain our personal liberties and reassume the individual state's primary responsibility and authority in the conduct of local affairs? Are we going to permit a continuing decline in public and private morality or re-establish high ethical standards as the means of regaining a diminishing faith in the integrity of our public and private institutions?

Every man to whom salvation is offered has an inalienable natural right to say 'No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing.

I just can't ever be a free spirit and just relax. When it comes to work, this is good. I'm very disciplined, which with writing is often half the battle, or more. But it also means that if I want to, say, play hooky and chocolate and watch Bravo all afternoon, I feel horribly guilty. I wish I could find a nice balance.

The greatest gift God gave us is also our greatest curse, which is the free will. We are made in God's image, the Bible says, which means we have the ability to love him or not love him, to reject him or not reject him.

When one has come to accept a certain course as duty he has a pleasant sense of relief and of lifted responsibility, even if the course involves pain and renunciation. It is like obedience to some external authority; any clear way, though it lead to death, is mentally preferable to the tangle of uncertainty.