Roland Allen Quotes

To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be "in Christ," it is for Christ to be in us.

All Christians have the Spirit of Christ, but not all Christians have the mind of Christ.

Many Christians have what we might call a 'cultural holiness.' They adapt to the character and behavior pattern of Christians around them...But God has not called us to be like those around us. He has called us to be like Himself. Holiness is nothing less than conformity to the character of God.

In Acts 14:1, we are told, "At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed." This is what should be sought in Christian schools, not just teaching, but effective teaching. Christian content alone is insufficient. It must be presented in a certain way, and that way cannot be reduced to technique. Nevertheless, God has graciously made it possible to bring people the truth by how the truth is presented.

The only part of Christian teachings which will be truly accepted by the Chinese people is Christ's injunction to be "harmless as doves" but "wise as serpents.

The waiting itself is beneficial to us: it tries faith, exercises patience, trains submission, and endears the blessing when it comes.

Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.

Brethren, happiness is not our being's end and aim. The Christian's aim is perfection, not happiness; and every one of the sons of God must have something of that spirit which marked his Master.

A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.

Prayer is an investment. The time you dedicate to prayer isn't lost; it will return dividends far greater than what a few moments spent on a task ever could. If we fail to cultivate this discipline, prayer winds up being our last resort rather than our first response.

The most fruitful and the most joy-filled Christians are the most pruned Christians.

Fiery trials make golden Christians.

Humility - the discipline of putting others ahead of self, the choice to value others above self - is, at its core, a matter of faith.

As a newborn baby breathes and cries, so the signs of life in a newborn Christian are faith and repentance, inhaling the love of God and exhaling an initial cry of distress. And at that point what God provides, exactly as for a newborn infant, is the comfort, protection, and nurturing promise of a mother. "If God is our father, the church is our mother." The words are those of the Swiss Reformer John Calvin ... it is as impossible, unnecessary, and undesirable to be a Christian all by yourself as it is to be a newborn baby all by yourself.

For one pain endured with joy, we shall love the good God more forever.

Englishmen must learn to be Brahmins, not banias.

The religious need of the human mind remains alive, never more so, but it demands a teaching which can be understood. Slowly an apprehension of the intimate, usable power of God is growing among us, and a growing recognition of the only worth-while application of that power-in the improvement of the world.

Receiving, reading, researching, remembering, and reflecting on the Word of God are all useless if we fail to put what we learn into practice.

Is poverty of spirit the chief amongst virtues, that Jesus gives it prime place in his teachings? Is it even a virtue at all? Surely not. Manliness of spirit, honesty of spirit, fullness of rightful purpose, these are virtues; poverty of spirit is a crime.

The scriptures of Christians, Mussalmans and Hindus are all replete with the teaching of ahimsa.

Do not entertain the notion that you ought to advance in your prayer. If you do, you will only find you have put on the brake instead of the acceleration. All real progress in spiritual things comes gently, imperceptibly, and is the work of God. Our crude efforts spoil it. Know yourself for the childish, limited and dependent soul you are. Remember that the only growth which matters happens without our knowledge and that trying to stretch ourselves is both dangerous and silly. Think of the Infinite Goodness, never of your own state.

You will never be more than a common Christian until you give up your own interest and cease defending yourself.

The truth is there are a million steps, and we don't even know what the steps are, and worse, at any given moment we may not be willing or even able to take them; and still worse, they are different for you and they are always changing. I have come to believe the sooner we will fall in love with the God who keeps shaking things up, keeps changing the path, keeps rocking the boat to test our faith in Him, teaching us to not rely on easy answers, bullet points, magic mantras, or genies in lamps, but rather in His guidance, His existence, His mercy, and His love.

A person who is obsessed with Jesus is more concerned with his or her character than comfort. Obsessed people know that true joy doesn't depend on circumstances or environment; it is a gift that must be chosen and cultivated, a gift that ultimately comes from God (James 1:2-4).

We never grow closer to God when we just live life. It takes deliberate pursuit and attentiveness.