Adam Rayner Quotes

I couldn't be more American if I tried. I was born in Ethiopia, but I was raised and educated as an American.

Most people who came here came for economic reasons or sometimes for religious or political reasons. I didn't have any of this. I came here, I liked it, I stayed. So I'm a pure American - even more than people who are born here - because I did it by choice as an adult.

Though I don't have any serious argument with Neil Gaiman's 'American Gods', I believe that Americans cease to be Europeans - the land makes them become Americans. You see it happening all the time when you travel around America.

I believe that the dysfunctional Muslim family constitutes a real threat to the very fabric of western life. It is in the family that children are groomed to practise, promote and pass on the norms of their parents' culture.

There is a kind of misconception that Asian-Americans are not as American as European-Americans.

It is often not even wise to try to make an American of the best of aliens.

The unifying characteristics that make us Americans are becoming more and more diluted now because new immigrants want to set up ethnic enclaves to retain their culture and language.

My parents and my brother and I left the Soviet Union in 1981. I was six, and Dima was sixteen, and that made all the difference. I became an American, whereas Dima remained essentially Russian.

They've lived here now for more than half of their lives, and they raised a family here and now have grandchildren here... It has become their home, but at the same time, for my parents, I don't think either of them will ever consciously think, 'I am an American.'

Certain stories, like my mom leaving when I was 15-years-old to go back to China because she didn't quite assimilate like we did, that was a moment that was very sad in my life.

I consider myself a brown American or a man of color before I would say Sri Lankan, to be honest. I didn't grow up there. There was a pretty brutal civil war there from 1983 until 2009. So we weren't able to go back very much. I've gone back as an adult. But I grew up in Pennsylvania.

One of the defining characteristics or difference between today's illegal immigration and the immigration of old is the immigrants of the late 1800s through the early 1920s came here desiring to become Americans. They wanted to become part of what was a unique and distinct American culture. They were all coming from tyranny of one kind or another.

Nobody's American," said Wednesday. "Not originally. That's my point.

People from all over the world came to America and assimilated into a single culture rooted in the founding, which is rooted in individual liberty and primacy of citizen over government. Everybody who came here, that's what drew them.

Maharashtrians in America have a Maharashtra mandal every year. You know when they celebrate it? On July 4, the American Independence Day. That's respect for local culture.

I grew up in America - I was born and raised in Texas. I might look different, but at the same time, I'm pretty American.

I never considered myself as somebody in exile because, different to my father who, yes, was in exile because he left Haiti as an adult, for me it was just to be somewhere else. I carried Haiti with me everywhere, but I also carried, you know, my youth in a public school in Brooklyn. It's part of who I am as well.

Sometimes I struggle with being American.

Even though I moved to Florida, I'm still Polish.

I've always had a complex relationship towards my identity as an American.

My fiction occupies, actually, the very heart of American culture: this eternal question and struggle of what it means to be an American.

If you've lived in England for five years, for me, it doesn't make you English.

A man who thinks of himself as belonging to a particular national group in America has not yet become an American. And the man who goes among you to trade upon your nationality is no worthy son to live under the Stars and Stripes.

Some Americans need hyphens in their names because only part of them has come over.

What captivity has been to the Jews, exile has been to the Irish. For us, the romance of our native land begins only after we have left home; it is really only with other people that we become Irishmen.