Barbara Tuchman Quotes

God has always been hard on the poor.

I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human being become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of respectability at a commensurate speed.

To go to war against the Turks is to resist God who punishes our iniquities through them.

There's probably no concept in theology more repugnant to modern America than the idea of divine wrath.

I cannot be a materialist - but Oh, how is it possible that a God who speaks to all hearts can let Belgravia go laughing to a vicious luxury, and Whitechapel cursing to a filthy debauchery - such suffering, such dreadful suffering - and shall the short years of Christ's mission atone for it all?

God does not punish directly. His ways are inscrutable.

Economics, we learn in the history of thought, only became a science by escaping from the casuistry and moralizing of medieval thought.

For men are made for happiness, and any one who is completely happy has a right to say to himself, 'I am doing God's will on earth.'

It is a false idea that the Saints will escape all the judgments, whilst the wicked suffer; for all flesh is subject to suffer and “the righteous shall hardly escape.” …So that is an unhallowed principle to say that such and such have transgressed because they have been preyed upon by disease or death, for all flesh is subject to death; and the Savior has said, “judge not, lest ye be judged.

Justice is the idea of God, the ideal of man, the rule of conduct writ in the nature of mankind.

Religion is based on the idea that God is an imbecile.

In hope to merit heaven by making earth a hell.

He didn't believe in a God who sifted through prayers, answering some and ignoring others, no matter how unworthy or worthy a person might be. Instead, he preferred to believe in a God who bestowed all people with gifts and abilities and placed them in an imperfect world; only then was faith tested, only then could faith be earned.

Therefore, take heed how you proceed against me; for I know that for this you go about to do to me, God will ruin you and your posterity, and this whole state.

No power on earth can stop an idea whose time has come.

In this state of total consumerism-which is to say a state of helpless dependence on things and services and ideas and motives that we have forgotten how to provide ourselves-all meaningful contact between ourselves and the earth is broken. We do not understand the earth in terms either of what it offers us or of what it requires of us, and I think it is the rule that people inevitably destroy what they do not understand.

I don't believe in hell. The idea that a supreme being would make hell is ridiculous. An eternity of pain that results in no learning, reformation or rebirth is a nauseating idea. It's one of the reasons I left Christianity. I simply could not accept that version of God.

The face of the Son of God, who, instead of accepting the sacrifice of one of his creatures to satisfy his justice or support his dignity, gave himself utterly unto them, and therein to the Father by doing his lovely will; who suffered unto the death, not that men might not suffer, but that their suffering might be like his, and lead them up to his perfection.

Don't tell me to believe. Don't tell me to believe in the same God or laws that men believe in who commit these murders. Don't tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him, and I will not believe.

Sometimes I wonder whose side God's on.

The English, of all ranks and classes, are at bottom, in all their feelings, aristocrats. They have some concept of liberty, and set some value on it, but the very idea of equality is strange and offensive to them. They do not dislike to have many people above them as long as they have some below them.

Whether God has decreed all things that ever come to pass or not, all that own the being of a God, own that He knows all things beforehand. Now, it is self-evident that if He knows all things beforehand, He either doth approve of them or doth not approve of them; that is, He either is willing they should be, or He is not willing they should be. But to will that they should be is to decree them.

As a general rule, no one should ever be allowed to say there is no history of racial tension here, because that sentence has never been true anywhere on Earth.