Phillip E. Johnson Quotes
Evolutionary biologists are not content merely to explain how variation occurs within limits, however. They aspire to answer a much broader question-which is how complex organisms like birds, and flowers, and human beings came into existence in the first place.
Johnson, Phillip E. Darwin on Trial. Regnery Gateway, 1991, p. 12.
The Pope went on to state that Evolution was consistent with Roman Catholic doctrine, changing a position that had been taken by the Catholic Church and many fundamental protestant denominations. A few actually still reject evolution even after all the evidence and proof of the basic Darwinian theses. There is nothing in evolution that per se denies the existence of God or even that God created the universe and the mechanism of evolution. That is why the Catholic Church and so many Protestant Churches, Judaism, Buddhists, and so many other religions have no theological problem with evolution. Those religious groups who have difficulty with evolution are those fundamentalists (Protestants, Jewish and Muslims) who believe in the literal truth of Holy Scripture. They also assume that God designed each particular plant or animal species. Other religions hold that it was God who created the mechanism of evolution and that is how all the species developed and are developing today. Some religious evolutionists believe that evolution is God’s mechanism for perfecting man.
Phillip E. Johnson was a UC Berkeley law professor, opponent of evolutionary science, co-founder of the pseudoscientific intelligent design movement, author of the "Wedge strategy" and co-founder of the Discovery Institute's Center for Science and Culture (CSC) . He described himself as "in a sense the father of the intelligent design movement". He was a critic of Darwinism, which he described as "fully naturalistic evolution, involving chance mechanisms and natural selection". The wedge strategy aims to change public opinion and scientific consensus, and seeks to convince the scientific community to allow a role for theism, or causes beyond naturalistic explanation, in scientific discourse. Johnson argued that scientists accepted the theory of evolution "before it was rigorously tested, and thereafter used all their authority to convince the public that naturalistic processes are sufficient to produce a human from a bacterium, and a bacterium from a mix of chemicals."
