Jehan Sedat Quotes
Although the world has undergone many changes, both good and bad, in the past century, change need not imply the loss of traditional values. Nor is progress another word for moral decay. It is not development and progress which jeopardize values and morality but rather the absence of a strong and secure moral foundation developed first and foremost in the family. Surely, it is possible for one to enjoy the conveniences of modern life-airplanes and automobiles, computers and cell phones, microwaves and VCRs-without losing one's sense of values. When we love God, love our families, we can enjoy life without betraying the practices of decency, without abandoning the traditions of our cultures.
Jehan Sedat, Egyptian Educator & Founder, Talla Society, Widow of Egyptian President Anwar Sedat, The Markkula Center for Applied Ethics, Reflections on Working Toward Peace
Sourced by: Eigen's Political and Historical Quotations
In 1877 Wasburn was dropped from the List of Ministers by the Unitarian Church. He had become very critical of organized and orthodox religion of all kinds.
5th Earl of Rosebery. At this point in history, America was growing rapidly, but had not yet become a dominant superpower. Rosebery was prescient enough to realize that although England was the great superpower of the time, the very conservative values were holding the nation back. He saw America as the model, even when England was still the dominant empire in the world.
In the last centuries, Egypt has been intellectually more advanced than the other Arab countries. It has a significant number of modernists who oppose religious influences on Government. During the Arab Spring when the old regime was ousted, the modernists had hopes that a modern democracy would be formed that was not controlled of even significantly influences by religious leaders and where women would have equal rights. However, the first election the Muslim Brotherhood, a religious party won, and then tried to institute Islamic law—Sharia. A coup ousted the Muslim Brotherhood, and then many dreamed again of a modern, non-sexist, secular democracy. Professor Ajami tried to give them a more realistic view.
